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As parents know, children grow in the summer.
They may well be growing in small increments all year long,
but somehow, under the summer sun, they tend to shoot up
noticeably, in tandem with the grass and flowers.
At Oorah’s GirlZone and BoyZone summer
camps, the kind of growth children experienced was measurable
not just in inches, but in important, meaningful spiritual
strides. Taking each child “as is” and nurturing
his or her growth was the entire agenda of this summer program,
although that agenda was well embedded in a non-stop schedule
of sports, outings and activities.
This was GirlZone’s third season and
BoyZone’s premier. For both camps, this summer was
the first at a beautiful new facility in Gilboa, New York,
high in the Catskills on a former family resort. Away from
the city, amid rolling hills and lush farmland, the children
and counselors had the perfect environment in which to climb
together toward higher heights.
Camp, of course, doesn’t exist in a vacuum.
The changes it wrought were in many cases quietly developing
for Oorah’s children during the school year, during
which they were sponsored and guided by Oorah every step
of the way, But when these children are given a totally kosher
environment, a real Shabbos, meaningful davening, close mentoring
and constant inspiration, consistently for an entire month,
the dormant seeds of love for Torah and mitzvos finally have
their chance to blossom fully.
We feel privileged to have succeeded in creating
an environment that influenced so many children in a positive
direction. We are pleased to share these stories with you,
our supporters, for our success is your success, and our
nachas is yours.
One Boy Keeps One Shabbos
If there’s a newspaper in Shomayim, this
was the big, bold headline of the day as the last BoyZone
Shabbos came to its conclusion. Like many Oorah campers,
this boy came from a non-Shomer Shabbos home, even though
he attends yeshiva and knows the basics of what Shabbos observance
requires. It just always seemed beyond him. It was too difficult,
too confining, and certainly out of step with the Saturday
activities of his family and friends.
At BoyZone, the atmosphere was saturated with
Shabbos spirit. The schedule was a Shabbos schedule, with
davening, meals, singing and relaxation – plus a little
one-on-one Torah learning geared to the campers’ individual
levels. This boy enjoyed the experience, but he would not
give into it entirely. He would not relinquish his last hold
on his secular idea of “the weekend.” In his
small ways, even at camp, he violated the laws that preserve
the integrity of Shabbos.
But on that last Shabbos, this boy came to
his counselor, Elimelech Kleinman, and revealed his fabulous
accomplishment. That day, he said, for the first time in
his life, he was keeping Shabbos completely. And he loved
it, and he didn’t find it difficult, and he wanted
to continue keeping Shabbos when he got home.
His counselor realized that in this boy’s
life, this was a momentous achievement. He quickly informed
Rav Chaim Mintz, who was present for this last BoyZone Shabbos,
of the situation. A short while later, the camp gathered
for Havdalah. But before the blessings were recited, Rav
Chaim pounded the table for attention and made an announcement:
One boy had kept one Shabbos, this one time, and he has announced
his intention to continue keeping Shabbos.
The room erupted into applause. The campers
broke out singing and dancing. As the noise of celebration
shook the room, the boy himself could have had no doubt that
his one carefully observed Shabbos was shaking the Heavens,
as well.
Keeping Her Word
It happened two years ago at GirlZone, but
the impact of the episode remains on counselor Dassi Kolko’s
mind. The camp schedule allowed a half-hour after dinner
for open discussions between small groups of counselors and
campers. One evening, Dassi settled down with her two campers
to address whatever was on their minds. One camper said she
had a question, but she couldn’t ask it. Dassi persisted,
reassuring the girl that no question was off-limits. Finally,
the girl sputtered out her challenge: “I want proof.”
“Proof of what?” Dassi asked.
“That Mashiach is really coming.”
Dassi recalls the utter surprise the question
stirred in her. It was by no means the typical question,
and she was not at all prepared to answer it. Therefore,
she responded as she had been advised: “I don’t
know the answer,” she told the girl, “but I will
find out and get back to you.”
“Promise me you’ll get back to
me,” the camper urged.
The camper kept pushing to hear the words “I
promise,” until finally, her counselor relented. Then
Dassi asked the camper why whe was so insistent on securing
a promise.
“Because I’ve asked this question
so many times, and every time I ask it, people say they’ll
get back to me and no one ever does. I don’t believe
they have an answer. In fact, right before I left, my mother
asked me if I wanted to go back to public school and go back
to eating treif. I thought to myself that if I don’t
get someone to answer this question, I can’t believe
anything, and I would go back to public school this year.”
Now Dassi knew she had a vital mission on her
hands. She went straight to Rabbi Davidowitz, the camp rabbi,
and explained the situation. He gave her an answer that was
suited to the camper’s level of understanding.
“He told me to go straight to the camper’s
bunk and call her out and speak to her,” Dassi recalls. “But
it was after curfew and I was positive the counselor would
not let me take her out. Rabbi Davidowitz told me that if
the counselor didn’t allow the girl out, I should tell
her that he would come himself and take her out.”
Dassi went to the girl’s bunk, and as
she expected, the counselor was reluctant to let the girl
break curfew. But the importance of the situation was explained
to her, and the camper was soon walking off with the Dassi,
deep in discussion.
“She was amazed that I had gotten an answer for her,” Dassi
said. “She said that even though I had promised, she
still hadn’t believed me.”
When the conversation was over, the camper
told Dasi that she now knew how she would answer her mother’s
question about returning to public school. “I’m
going to tell her that I never want to go back to public
school, and I never want to eat treif again.”
Three Times Daily
One feature of both GirlZone and BoyZone is
the supportive atmosphere it provides for children to share
their excitement about spiritual growth. There are not too
many places where a child can stand up in front of a hundred
or so peers and state without embarrassment that he or she
has taken on a new observance of given up an aveirah. But
Oorah’s camps provide the security and warmth that
allow these stories to flow.
One evening, a boy stood up and told his friends
that he had taken upon himself a commitment to daven three
times a day. In school, he had davened shacharis with his
classmates, but mincha and maariv had never been part of
his schedule. In fact, he had considered the practice impossible – a
heavy burden that would constrain him every day of his life.
But at BoyZone, he saw how easily and naturally
three tefillos a day could fit into his schedule. Not only
was itdoable, it was a positive part of his life. He would
maintain it when he went home, he enthusiastically announced.
Another boy, also a day school student, disclosed
how he had dismissed the idea of making brochos on his food.
How could a person think up a Hebrew phrase to say every
time he wanted to put a piece of food in his mouth? Even
though he had learned the brochos in school, he had never
considered making them an integral part of his life.But now,
inspired by the atmosphere at BoyZone and strengthened by
what he had learned there, he had become vigilant about saying
a brocha before eating.
Early To Rise
As is the case with many teenagers, one particular
BoyZone camper found it difficult to pull himself out of
bed in the morning. But he was a teenager, already obligated
to daven with a minyan. His counselor kept trying, albeit
unsuccessfully, to help him live up to his obligation. The
counselor tried talking to him, encouraging him, cajoling
him, but nothing worked.
Finally, a counselor/camper volleyball game
presented an ideal chance to move things along. The counselor
approached the camper and challenged him to accept a bet.
If the campers won the game, the camper could sleep in every
morning and the counselor would not say another word about
it. But if the counselors won, the camper would be obligated
to attend minyan on time.
The camper lost the bet, but won something
far more valuable. He was obviously ready to meet his obligation,
but needed an impetus to let go of his resistance. Losing
the volleyball game was the excuse he needed. From that day
on, he was among the first to arrive at shul. He discovered
that he could do it, and was proud to be counted among the
reliable members of BoyZone’s morning minyan.
Doing it For the Ribono Shel Olam
Inspiration is a two-way street in kiruv. There
are those who are inspired to take on the mitzvos of the
Torah, and then there are those who are inspired by the chance
to bring their fellow Jews close. They get to see first-hand
the changes and strides Oorah’s children make, and
to take part in helping it happen.
For Moishe Susskind, a BoyZone volunteer, being
part of this amazing process was a non-stop source of inspiration.
A few days after camp, he recalls, “I was walking down
Avenue J when I met someone I hadn’t seen in ages.
He asked me where I had been this summer. I said Camp Oorah
(BoyZone).”
The conversation went on, with Moishe explaining
more about the camp, until the friend asked the big question: “How
much kessef (money)?”
“I looked him in the eye and said, ‘No
kessef.’ We Oorah staff members go out there and volunteer.
We go for free. We go for the Ribono Shel Olam to be makarev
His lost children. I think sometimes that we should pay Oorah
for letting us have this z’chus. We’re volunteers,
all out for the chesed.”
It was in that spirit that Moishe and the rest
of the BoyZone counselors and campers took such pride in
the white knit yarmulkas the camp gave out. In the style
of the “Rebbe Nachman” yarmulkas that are inscribed
with the words “Na-nach-nachma-nachman m’uman,” these
say “Oo-oor-oorah m’oorah.”
“These are our badges,” Moishe
says. “Just like a policeman is proud when he pulls
out his badge, we’re proud to wear something that shows
we’re the Oorah staff.”
His First Siyum
The minute the campers entered the dining room,
they could feel the anticipation in the air. A banner sign
stretched across the wall wishing Mazal Tov to the celebrants.
A keyboard player stood ready to play, and the aroma of a
special pepper steak dinner wafted out of the kitchen.
What was the big event? A BoyZone camper had
finished the first perek of Pirkei Avos with his chavrusa.
Night Activity Director Meir Erps describes the celebration: “The
boy got up and made a speech. There was singing and dancing,
and Rabbi Zucker (Program Director) presented the boy with
a gift. Because they made such a big event out of it, a lot
of the other boys were inspired to make their own siyums,
and they did.”
Open a Pinhole
Oorah campers go home with a lot more than
they brought to camp. They’ve experienced Shabbos at
its best, for an entire month. They’ve made warm, tight
connections with mentors and friends. They’ve developed
better skills in davening and learning, and they’ve
lived the rhythm of real Jewish life. Then what?
That’s where Oorah’s continual
mentoring and nurturing comes in. BoyZone and GirlZone counselors
are in fact an army of Oorah kiruv volunteers who are deployed
throughout the year to maintain close connections to their
campers. They build bonds with the campers’ families
as well, becoming familiar faces and trusted friends.
One BoyZone camper’s mother, however,
didn’t quite understand what was happening when her
son returned from camp. She kept getting phone calls from
various “men” who wanted to speak to her son.
While her son was being loved and cared for, she believed
he was being harassed. She called Oorah to say that she did
not like what was going on, and she wanted to put her son
back into public school.
An Oorah volunteer patiently explained to her that the “men” who
were calling were counselors from camp, and that their purpose
was to be there for her son as he started yeshiva, and to
act as friends and mentors for him.
The mother was touched. Amazed. All these boys
were calling, not because it was their job, not because they
had an ulterior motive, but just because they wanted to be
there for her son. The conversation went onto other subjects,
when suddenly, the mother interjected a seemingly random
thought: “I think I’ll make my kitchen kosher,” she
said.
“It just shows what a little warmth can
accomplish,” said the Oorah volunteer. “What
made her all of a sudden decide to kasher her kitchen? Just
the warm feelings she had about these boys and their concern
for her son. That’s all it took.”
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